Sunday, June 21, 2015

Dignity to all not just terrorists like Dylan Roof

Perhaps it's time for African-Americans to dominate the police like Track and Field, NBA and NFL. If you see the way the police arrested Roof, the Charleston terrorist killer - that a suspect is to be treated humanely until a court of law proves the case - you wonder why African-American suspects are not treated the same way by European-American police officers. But we all know why!
People get surprised or even horrified by the behavior of these police officers. Yes, it's wrong! In Africa, we call their behavior, tribalism. No one - may be a few - in Africa treats his tribesmen the same way he treats people from other tribes. This is basically what these police officers do. They treat their own gently - in most cases.

This of course doesn't make it okay. But if you don't expose these people to see others from other tribes or races not as a threat but human beings with dreams like theirs, you can't blame them. A mathematician can't blame a historian for being afraid of mathematics unless a mathematician explains to the historian why he should think otherwise. A physicist will argue that philosophy is a waste of time but he'll quote a philosopher when he wants to appear wiser, or when he wants to relate to his audience. A European-American will despise Chinese in America but he doesn't know that Chinese make about everything he uses in America. He goes to a grocery store and smiles at a African-America clerk but he thinks less about the fact that he[the clerk] looks about the same as that young man he sees on the street and assumes a thug only to realize that that kid with a hoodie, headphone and baggie pants, is a Masters student in a local university.

We live in a world where we want others to know us but we don't want to know them. But when they act in a manner that shows they don't know us, we start to wonder. Jieeng people want Naath people to know them but don't want to understand Naath people but when Naath people refuse to know them and assume wrongs things about them, they start to wonder. Simply know one another!
Whether it's in South Sudan with tribalism or racism in the US, the key is let-us-know-one-another. The history of the African peoples is not taught to people of European descent yet we expect them to appreciate the humanity of African people in America. You can't blame someone for something they don't know. And the judge in whose court Roof was arraigned treated Roof with dignity when he [the judge] is known to have used racial epithets in his court. He asked people to treat the victims’ families and Roof's family in the same manner.

I doubt he’d do that if the killer was an African-American. He’s just identifying with his kind, the kind he’s familiar with.

If African-Americans dominate the police, then European-Americans will think twice before acting with heavy-handedness on African-Americans. African-American police officers who stereotype their people would start to change if good officers start to treat African-Americans with the dignity that was shown to a terrorist: Dylan Roof. Don’t expect good treatment from people who can’t identify with you if they don’t know you or are not comfortable with you.



Dear Melbournians, the South Sudanese people to be precise. Do you think we have seen it all? Do you think we have seen that: I mean in the aftermath of yesteryears, in regard to our culture and the notions around identity and belonging? Do you think we have seen the true reaping of what we sowed years ago? Do you really think so? After all, did we really sow anything like seeds and that there’s something to be reaped? Did we really live it out well to be seen today?

I am sorry to have bothered you, my potential readers, with questions regarding our social, economic, and political location in our host society: Australia. I think we have not seen it all and as a whole: The idea that people are bound by certain values and beliefs of significance to them. This requires cooperation and role-specific obligations on the roles of every man and woman across a given people and their society.


While it is possible for us to racially discriminate or judge people we know, the chances of judging people we know diminish significantly the more we know them. An easy example of the importance of understanding others is the attitude people develop when they want to harm others or when they want to deny them something valuable. Essentially, before you fight someone, you insult them. Insults are attempts at diminishing the value of people, an attempt at estranging them, as Toni Morrison argued in The Origin of Others. It is easy to discriminate against strangers or make others strangers or dehumanized in order to discriminate against them.

Transformational Leadership, Inclusive Institutions and Service Provision

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.

Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

‘Black’ as an Identity Oversimplification and Mockery

Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.

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