South Sudanese students' violence in Rwanda: An update

 


Photo courtesy: The New Times

January 4, 2025 

Since I posted the video commentary about the Rwandan incident, several things have become clear. Both the Rwandan police and the South Sudanese Student leadership in Rwanda have noted that the violent incident that was wrongly attributed to South Sudanese students has, if anything, to do with South Sudanese.

As the president of South Sudanese Students Association in Rwanda, Saleh Mohammed Adam, has said in his interview with Juba-based Eye Radio, “the incident happened on the 27th of December, so we actually have seen the footage, and I told them clearly when we tried to view the footage …and in the actual truth we found out these people who fought Rwandans…are not South Sudanese.”

He added, “I have called one of the police who was in the investigation process of the incident [and] he told me I was right. They said the issue has been already solved so it was just misinformation and misidentification.”

This is why it is crucial that we wait to hear all the facts surrounding the incident before we respond as to who is at fault. Both Rwandans and South Sudanese automatically assumed that South Sudanese are to blame. They attributed violence, a natural fact of every society, to be a natural propensity of South Sudanese as people.

While the South Sudanese leadership did not respond to the incident, the Rwandan authorities did.  The Rwandan police and the ministry of foreign affairs did not buy into the narrative that South Sudanese are naturally violent. Rwandan authorities have shown a sense of leadership South Sudan’s foreign ministry has not.

Boniface Rutikanga, the spokesperson for the Rwandan national police, cautioned the public against using social media as the source of facts and truth.

 “People should not be worried about what is going on over the social media but should learn to understand that the fact not always comes from the social media” [sic].

Advising against targeting South Sudanese, Mr. Rutikanga said that the incident is a normal event that can happen between any communities living in Rwanda or among Rwandan themselves.

“What happened” he added, “was just a case that could happened to any another community. It is normal. It could happen between Rwandans among themselves or could have happened between one community and another” [sic].

Mr. Rutikanga assured the public that neither South Sudanese nor other foreign nationals living in Rwanda have violently targeted Rwandans.

 “…there is nothing special that would be called that South Sudanese were targeting Rwandans or certain foreign group targeting Rwandans. There were no premeditation of doing that, so let me just assure people that there is nothing problematic.”

Responding to the hateful vitriol directed at South Sudanese by Rwandans on the social media, The New Times warned on January 1, 2025, against current and historical dangers of othering. that “Young [Rwandan] people should be taught about the dangers of otherness, especially prejudicial and stereotypical. It starts off as just that, but the cost is too high. Crimes committed should be reported to the right institutions and dealt with legally.”

The New Times added that “Inciting hate against a specific people has no place in Rwanda today or tomorrow. Our hospitality should reflect the remarkably diverse society we have built over the years.”

The New Times was echoing what the Rwandan Minister of Foreign Affairs, Ambassador Olivier Nduhungihere, posted on X on December 30, 2024, about Rwandan values of unity, rule of law and respect for diversity of the people living in Rwanda.  

These remarks underscore what I said in the video; that, at the time, we did not know what happened. I said that we should wait for the police to do the investigation to find out what really happened.

I also, as a cautionary reminder, showed a video of South Sudanese being maligned in the Australian media. Some of the videos shown in Australia as South Sudanese youth engaging in acts of violence turned out to be non-South Sudanese.

 As it turns out, the Australian case is similar to the Rwandan incident as facts start to come out. It is pent-up hatred meant to tarnish South Sudanese.

It is therefore vital that we wait for facts before we share our opinions in spaces that do not have editorial oversights. X, formerly known as Twitter, is a sociopolitical wild west.

While it is prudent that we respond to reports when they arise, it is also crucial that we show restraint and avoid self-denigrations.

I am not, of course, saying that South Sudanese do not engage in acts of violence in Australia or in East Africa. I only suggest that we blame South Sudanese when they make mistakes. As South Sudanese, we should not join self-blame and denigration before we get all the facts.

We have started to see ourselves through the prisms of those who have no respect for us.

___

Kuir ë Garang (PhD), is the editor of the Philosophical Refugee (TPR)

 

 

Is the South Sudanese state turning South Sudan into a slave labor camp?

 


Photo Courtesy: Office of the President of South Sudan
January 3, 2025

It is good to be optimistic. It helps you focused to confront adversities in life. There is nothing wrong with that attitude when you are self-motivating. 

But when a president tells citizens to be optimistic without giving them reasonable political or economic plans to be hopeful, he risks trivializing their pain and desperation. 

This is what President Kiir of South Sudan has done in his recent New Year's message. 



South Sudanese have gone for months without salaries. Instead of apologizing to the people of South Sudan, or tell them how the nonpayment of salaries will be addressed in the new year, the president thanked South Sudanese for their patience, resilience, patriotism, and submission. 

Asking South Sudanese to be optimistic when the president presented no tangible agenda for the resolution of what has become a chronic problem in the country is to insult the people of South Sudan. 

Asking South Sudanese to work for free for more than a year, and expecting them to continue on waiting patiently, is risky. It borders on creating a slave labor nation, as someone has noticed.

Admitting economic problems as the president did in his new year's message on December 31, 2024 is reasonable. 

But it is not followed by a plan. President Kiir only asks South Sudanese to embrace uncertainty in perpetuity. A diseased, hungry, flooded, unsafe, and despondent populace cannot build a country. And it can by no means turn into a state-building human resource. 

South Sudanese are exhausted. They have been taken advantage of by South Sudanese leaders under President Kiir and the SPLM. 

The people of South Sudan need more than pastoral inspirations. The youth of South Sudan need programs that would allow them to see and embrace a brighter future the president invokes without a plan. 

The president only invokes a brighter future like a traditional seer or a  false Christian prophet. 

Reminding South Sudanese of the challenges they already live through is to be oblivious of the living conditions of the people. It is self-absolution. 

President Kiir is a political leader. He is not a priest taking confessionals from his congregation. 

He should deal in facts, figures and strategic plans. 

Statements such as "the government will prioritize" or "I am...directing that the Ministry of Agriculture double its effort" are vacuous personal directives. 


The president should speak forcefully in terms of government's plans not personal directives. He should own failures not deflect them or speak in terms of collective mistakes. He is the president. 

When one reads the tone and the messaging in the president's speeches and addresses, he speaks like a middle-management executive who takes orders from the CEO. 

 


That "We in government of today must do our best" or "We must ensure..." are not reassuring. They are abdications of responsibility to the people of South Sudan.

If there are economic challenges, and indeed there are, then what is the government's strategy to resolve the problem? Not mere personal directives. Tangible, documented strategies. This is missing. 

Asking South Sudanese to continue to work for free is a risky affair. It borders on slave labor. 

This must stop!

_________________

Kuir ë Garang (PhD), is the editor of the Philosophical Refugee (TPR)

South Sudanese students' violence in Rwanda: An update

  Photo courtesy: The New Times January 4, 2025  Since I posted the video commentary about the Rwandan incident, several things have become...