Thursday, March 24, 2016

Terror in Belgium!

Many non-Westerners always complain about western solidarity when they [westerners] are attacked by terrorists. These complaints are genuine concerns because we see many unreported terrorist attacks in places like Yemen, Nigerian, Syria, Turkey, and other countries. However, we don't see the same level of outrage we see when any western target is hit by terrorists. 

Should terrorist attacks in Nigeria outrage Washington, Brussels, Paris, Berlin or London in the same manner terror does in the case of Paris or Brussels? It's an unrealistic expectation! We give westerners more credit or blame than they deserve.

It should be clear by now to non-westerners that the use of the term 'west' to refer to Western Europe and North America isn't an accident. It's what sociologist Paul Gilroy would call 'an index of differentiation', a self-consciousness derived from the idea that the 'west' is a logical continuation of the Greco-Roman civilization. This 'in-group bias' is a universal phenomenon so we need to put these terrorist attacks and the complaints against the 'west' into a very clear context. Why exactly should westerners care about what happens to people outside their delineated compartment?

We can resort to morality and say: 'because it's the right thing to do!' However, westerners have shown to the world time and again that they don't care much about what happens to the rest of the world. Since the days of transatlantic slave trade and colonization, they've shown time and again that their interest lies where their benefit is. 

They care less about what doesn't affect their political interests, or their citizens. Terrorists attacks are only relevant if they lead to deaths of westerners or threaten western geopolitical interests. We see grim reports of Saudi Arabia using stone-age legal methods to hang their citizens like goats and chicken  but no western 'moral' leaders speak out a word against them. Palestinian civilians in Gaza are killed and their houses demolished by IDF but western 'moralists' support such Israeli heavy-handedness.

It's indeed possible to protect the interest of Israel and its innocent civilians without subjecting Palestinian civilians to immoral brutality. However, as history proves it, Palestinian civilians are the sacrificial lambs being used to assuage the 'western' historical guilt from the brutal treatment of Jews over many centuries.

The 'west' has told the Rest of the world that "we'll care for our own!" Why can't the Rest do the same?

While I see the moral rationale in the complaints, it's time for Africans, Asians and Middle Easterners to initiative methods that can protect their citizens from terrorist activities. Why expect something you don't expect?


Dear Melbournians, the South Sudanese people to be precise. Do you think we have seen it all? Do you think we have seen that: I mean in the aftermath of yesteryears, in regard to our culture and the notions around identity and belonging? Do you think we have seen the true reaping of what we sowed years ago? Do you really think so? After all, did we really sow anything like seeds and that there’s something to be reaped? Did we really live it out well to be seen today?

I am sorry to have bothered you, my potential readers, with questions regarding our social, economic, and political location in our host society: Australia. I think we have not seen it all and as a whole: The idea that people are bound by certain values and beliefs of significance to them. This requires cooperation and role-specific obligations on the roles of every man and woman across a given people and their society.


While it is possible for us to racially discriminate or judge people we know, the chances of judging people we know diminish significantly the more we know them. An easy example of the importance of understanding others is the attitude people develop when they want to harm others or when they want to deny them something valuable. Essentially, before you fight someone, you insult them. Insults are attempts at diminishing the value of people, an attempt at estranging them, as Toni Morrison argued in The Origin of Others. It is easy to discriminate against strangers or make others strangers or dehumanized in order to discriminate against them.

Transformational Leadership, Inclusive Institutions and Service Provision

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.

Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

‘Black’ as an Identity Oversimplification and Mockery

Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.

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