Friday, October 21, 2016


Dear Mr. Trudeau,

Left (Times): flying South Sudan civilians
Right (Huffington): Canadian PM, Justin Trudeau
I have lived in Canada for 14 years now and I do believe that there is no place I would rather be than in Canada. I have seen Canada in her best and her worst; but I still believe this is a place I can call home. I have witnessed mockery, paternalism, and dismissive attitude of some Canadians. I have also witnessed hateful words uttered to people I care about; and, generally, people who look like me, more or less.

However, I have also benefited from the generosity of Canadians on a personal level and also on a political level as far as the political realities of the country of my birth are concerned. I have also benefited from good-heartedness of the average Canadian. With no doubt, I would not be who I am now were it not for Canada and her international outlook in terms of humanitarianism. Such Canadian blessings inspire me to make Canada a place that makes newcomers smile; a place where the first thing newcomers see is a genuinely welcoming face. This makes the challenges of settling in a new country less stressful!

When I see Canada opening her arms to needy people like the recent decision by our government to bring 25, 000 refugees to safe Canadian shores, I know that Canada is reclaiming her rightful place in the world. This rightful place was almost compromised, not by the needed traditional Canadian conservatism and liberalism, but by the myopic, simplistic conservatism advanced by the previous government. This rightful place is not merely a socioeconomic and sociopolitical ‘interest’ presented as ‘care’, but a genuine desire to make the world less evil. Let me sound naïve and simplistic for a point.

I’m writing to you now as both a Canadian citizen and a citizen of South Sudan. As you well know, South Sudan has been embroiled in a needless, filial war since 2013. I would not waste my time writing to you if I knew that this letter would be another-one-for-the-dustbin. As a voter and a tax-payer, I thought this would be the best time to turn your attention to the crisis happening in South Sudan. Writing is the only way I know best; and it’s the only way I feel I will be able to reach you! Since Canada was instrumental in Sudan during the war of liberation, during the six years of interim period, during referendum and in helping the transition from the then semi-autonomous government to a full-pledged independent nation, I feel Canada can still do more to help alleviate the suffering of the South Sudanese people. Civilians have turned against one another and the government has let down the people.

Unfortunately, there’s no talk in Canada about the plight of the millions of suffering South Sudanese. More than a million people have fled to neighboring countries, nearly a quarter of a million people live in UN protection sites, and over 4 million face famine and the threats of death from the warring parties, diseases and scarcity of medical supplies.

And yet,

  1. Billions of dollars have been embezzled as citizens suffer, since 2005
  2. Leaders live in luxury as workers go for months without pay
  3. No single development initiative since 2005
  4. No respect for human rights as security forces kill opponents and journalists anyhow
  5. No freedom of speech and press as media houses are either censored, intimidated or closed down
  6. Tribal differences have been exploited and exacerbated by leaders
  7. The peace agreement has been compromised and faces collapse
  8. Different tribal leaders are mobilizing for war if no alternative way to bring peace to South Sudan is urgently convened
  9. Women and children are massacred on the roads because of their tribal belongings

In light of the above worrying realities, I would ask your generosity and the generosity of the Canadian people, to help alleviate the suffering of the South Sudanese civilians. I have been writing about South Sudan for over ten years to high-light the need for good inter-tribal relations. I have also tried to show young South Sudanese that tribal differences should be an asset rather than a liability. Canada has managed to unify a disparate group of people to build this amazing country. I truly believe that South Sudan has a capacity to do that.

I am therefore calling on the government of Canada to do the following for the people of South Sudan.

  1. Take the lead in bringing South Sudanese leaders together to put their people first rather than the advancement of their own personal desires. The greatest challenge to peace in South Sudan is the inability of the leaders to bridge their differences. I am calling on your office to help make these leaders see that the people are more important than their quest to ‘win.’
  2. Help mobilize resources and take South Sudanese leaders to all refugee camps and internally displaced persons camps where South Sudanese are suffering, in order to help them understand the plight of the people.
  3. Lobby at the UN for a clear and workable ‘sticks and carrots’ policy to condition South Sudanese leaders to make peace culture a reality. Threats of alternative administrative realities for South Sudan can prompt these leaders to change. A recent proposal by Ms. Kate Knopf at the ‘US Senate Committee on Foreign Relations’ hearing can be a good alternative threat. Ms. Knopf proposed a ‘Transitional Administration for South Sudan’ under the United Nations (UN) and African Union (AU).
  4. Teach South Sudanese how to build a united country with diverse cultures just as Canada has done. Since Canada has made multiculturalism a pillar of coexistence, there is no reason why South Sudan cannot build a unified country despite tribal differences.

I am looking forward to your actionable response on behalf of the neglected civilians (women, children, and men) of South Sudan.


Kuir ë Garang - Poet, Author, Writer

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Dear Melbournians, the South Sudanese people to be precise. Do you think we have seen it all? Do you think we have seen that: I mean in the aftermath of yesteryears, in regard to our culture and the notions around identity and belonging? Do you think we have seen the true reaping of what we sowed years ago? Do you really think so? After all, did we really sow anything like seeds and that there’s something to be reaped? Did we really live it out well to be seen today?

I am sorry to have bothered you, my potential readers, with questions regarding our social, economic, and political location in our host society: Australia. I think we have not seen it all and as a whole: The idea that people are bound by certain values and beliefs of significance to them. This requires cooperation and role-specific obligations on the roles of every man and woman across a given people and their society.


While it is possible for us to racially discriminate or judge people we know, the chances of judging people we know diminish significantly the more we know them. An easy example of the importance of understanding others is the attitude people develop when they want to harm others or when they want to deny them something valuable. Essentially, before you fight someone, you insult them. Insults are attempts at diminishing the value of people, an attempt at estranging them, as Toni Morrison argued in The Origin of Others. It is easy to discriminate against strangers or make others strangers or dehumanized in order to discriminate against them.

Transformational Leadership, Inclusive Institutions and Service Provision

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.

Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

‘Black’ as an Identity Oversimplification and Mockery

Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.

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