Friday, October 12, 2012



I've always, like many curious, ‘unphilosophic’ and scientific minds, asked myself the point of philosophy in our scientific era. I've only come to the conclusion that it is only a selfish endeavor aimed at the satisfaction of one's own insatiable egoism (me-centeredness), a piece of snobbishness.
Notwithstanding that, it is my pleasure to welcome you here. As a South Sudanese and a Canadian, I have included works that reflect my experiences in these two culturally different worlds.
I have been a war-child, a child on constant move, and a child searching for answers. It's my hope that you'll be inspired to frisk or grope for your own answers whenever possible.

Ideas are all around us. They don't have to be good ideas, but they have to teach one into being good.

We will have to accept some Thomistic abstract here. There are times one has to be careful as to what one has to say, however, there are times when care in one's utterance becomes and obstacle to one's self-appreciation. What do we do then in such a situation? We will have to go with Aristotelian moderation, hard and idealistic as it may be.

As people who'd been exposed to the indignities and dehumanizing effects of war, appreciating ourselves in the abstract seems strange and curious. But still, the desire is overwhelming if not imperious.

At times, this abstract start-up will be mocked and played down by the learned in an attempt to protect their enclaves. This is always the start of something monstrously extraordinary. If the force of such undesired significance exerts itself in a manner that can't be ignored, then it is looked at with: "I knew they had that in them."

Audacity and persistence are never frustrated if taken with the required virtue of humility and the old time cliché of helping the world.

South Sudan has emerged from the dust and blood of fifty years of paralyzing monstrous civil war. To appreciate the beauty South Sudan is is to present the serene Southern echo of weaver bird in a poetic elegance, to present the majesty of the Nile with prescient and hypnotic prose.


Dear Melbournians, the South Sudanese people to be precise. Do you think we have seen it all? Do you think we have seen that: I mean in the aftermath of yesteryears, in regard to our culture and the notions around identity and belonging? Do you think we have seen the true reaping of what we sowed years ago? Do you really think so? After all, did we really sow anything like seeds and that there’s something to be reaped? Did we really live it out well to be seen today?

I am sorry to have bothered you, my potential readers, with questions regarding our social, economic, and political location in our host society: Australia. I think we have not seen it all and as a whole: The idea that people are bound by certain values and beliefs of significance to them. This requires cooperation and role-specific obligations on the roles of every man and woman across a given people and their society.


While it is possible for us to racially discriminate or judge people we know, the chances of judging people we know diminish significantly the more we know them. An easy example of the importance of understanding others is the attitude people develop when they want to harm others or when they want to deny them something valuable. Essentially, before you fight someone, you insult them. Insults are attempts at diminishing the value of people, an attempt at estranging them, as Toni Morrison argued in The Origin of Others. It is easy to discriminate against strangers or make others strangers or dehumanized in order to discriminate against them.

Transformational Leadership, Inclusive Institutions and Service Provision

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.

Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

‘Black’ as an Identity Oversimplification and Mockery

Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.

Author's Photo Gallery - Presentations