Friday, September 20, 2013

Racism vs. racism


  1. racism:   pride in one's race
  2. Racism: negative instrumentalization of pride in one's race.

I reconstruct the definition of 'Racism' in my book, Is 'Black' Really Beautiful? because I've seen how it's been misappropriated in our contemporary usage. Racism now means what the speaking or the person in question wants it to mean. A person who's discontent with the action of someone who's not of his/her Race will always cite Racism as the mitigating factor even when she/he can't prove their interaction constitutes an act of Racism.

Racism is defined by some people as the attitude of  the Powerful White Men. Others define Racism as the perception that one's Race is more superior to that of others. Yet others believe strongly that Racism is just simply 'White Supremacy.'

Given the definitions we have in the above paragraph, it seems to me Racism is basically a definition which is a function of the unpalatable interaction between A &; B; all belonging to different Races.

To me, Racism is the attitude that one's Race is better than other Races. And this attitude doesn't have to be implicit or verbalized. It can be verbalized or internalized until it's spoken out. However, I don't have any problem with anyone saying that his/her Race is better than mine.

I don't have any problem with that sentiment because that's simply human nature. It's a feeling. I don't have any problem with that attitude of 'superiority' because I know it's not true that his Race is better than mine. In other words, Racism in itself is not the problem; that is, the attitude that one's Race is better than other Races is okay. It's healthy for whoever is speaking or claiming that state of affairs. Remember that state of affairs is fallacious though.

Pause: Pride in one's Race is basically racism; but a benign, necessary one.

However, Racism, becomes bad, grotesque, if other factors are used to instrumentalize it into dangerous parameters.

racism + Hatred = Racism (Bad)
racism +Hatred + wealth =  Racism (Dangerous)
racism + spite + power = Racism (disenfranchisement and dangerous)
racism + jealousy = bad

In the end, it's not racism (that one's race is superior) that is bad, but how that sentiment is used instrumentalized to affect to others.

See Is 'Black' Really Beautiful? on

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Dear Melbournians, the South Sudanese people to be precise. Do you think we have seen it all? Do you think we have seen that: I mean in the aftermath of yesteryears, in regard to our culture and the notions around identity and belonging? Do you think we have seen the true reaping of what we sowed years ago? Do you really think so? After all, did we really sow anything like seeds and that there’s something to be reaped? Did we really live it out well to be seen today?

I am sorry to have bothered you, my potential readers, with questions regarding our social, economic, and political location in our host society: Australia. I think we have not seen it all and as a whole: The idea that people are bound by certain values and beliefs of significance to them. This requires cooperation and role-specific obligations on the roles of every man and woman across a given people and their society.


While it is possible for us to racially discriminate or judge people we know, the chances of judging people we know diminish significantly the more we know them. An easy example of the importance of understanding others is the attitude people develop when they want to harm others or when they want to deny them something valuable. Essentially, before you fight someone, you insult them. Insults are attempts at diminishing the value of people, an attempt at estranging them, as Toni Morrison argued in The Origin of Others. It is easy to discriminate against strangers or make others strangers or dehumanized in order to discriminate against them.

Transformational Leadership, Inclusive Institutions and Service Provision

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.

Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

‘Black’ as an Identity Oversimplification and Mockery

Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.

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