Wednesday, January 1, 2014

South Sudan, I Cry for You!

When we become imbecile

In living memory you were well guarded
In wild bushes roamed true heroes well regarded
Innumerable fools now and you’re discarded
Freedom finished us to be relatively free
Freedom fighters now continue to decrease
Across the river is a bunch of power douche
A long of the flanks of the Nile; ecstasy and booze
Freedom is now my fictitious invention
The near fellow has authenticated my assumption
South Sudan, I cry for you!

Ministers with brains full of maggots!
Tomfoolery across the board if you forgot
The old farts are all brain dead
The naïve young can’t define the nation’s fate
Tribe and power the deathly combination
Luxurious education the young observation
They passed through and back with new bargain
Hatred they breathe but deny it all the same
South Sudan, I cry for you!

Tribes are dying under the orange Sun
Self-righteous tribes believed the only sons
Death on the streets but the educated celebrate
Stupidity ubiquitous and indeterminate
Only a few I’ve seen truly mourning
A pained heart, no hate ...come what morning!
Future leaders are fools in educated skin
Tribism celebrated in rejecting tribalism
I’m so sad in this douche bag’s prism
South Sudan, I cry for you!

Imbecility is all I see around
After sanity who’ll be held to account
Respect will become a commodity
How would I dispense it? Such an oddity!
Filthy mouths can’t even make us breathe
Dodos thoughts, words flying…just read!
Yesterday like today, filled with mediocrity
Tomorrow the death of alacrity
South Sudan, I cry for you!

(c) Kuir Garang


Dear Melbournians, the South Sudanese people to be precise. Do you think we have seen it all? Do you think we have seen that: I mean in the aftermath of yesteryears, in regard to our culture and the notions around identity and belonging? Do you think we have seen the true reaping of what we sowed years ago? Do you really think so? After all, did we really sow anything like seeds and that there’s something to be reaped? Did we really live it out well to be seen today?

I am sorry to have bothered you, my potential readers, with questions regarding our social, economic, and political location in our host society: Australia. I think we have not seen it all and as a whole: The idea that people are bound by certain values and beliefs of significance to them. This requires cooperation and role-specific obligations on the roles of every man and woman across a given people and their society.


While it is possible for us to racially discriminate or judge people we know, the chances of judging people we know diminish significantly the more we know them. An easy example of the importance of understanding others is the attitude people develop when they want to harm others or when they want to deny them something valuable. Essentially, before you fight someone, you insult them. Insults are attempts at diminishing the value of people, an attempt at estranging them, as Toni Morrison argued in The Origin of Others. It is easy to discriminate against strangers or make others strangers or dehumanized in order to discriminate against them.

Transformational Leadership, Inclusive Institutions and Service Provision

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.

Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

‘Black’ as an Identity Oversimplification and Mockery

Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.

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