Sunday, May 27, 2018

The internal roads in Juba are deplorable

By Pal Chol Nyan

"If Rwandans were not wise, they would not sit together now. We want a South Sudan where all the tribes live together in peace, harmony and accountable for what each and every one does." 

Photo: South Sudan Traveler
Juba town is the seat of the National Government. The host is Jubek state Government. With the decentralized system of governance adopted, we have a municipality administrative unit running the affairs of Juba. Simply put, if there is anything that does not go well in Juba town and its surroundings, it is the Municipality that bears the blame for what may be a dereliction of duty. Now, if you see the internal roads, they are deplorable and impassable. Water tankers charge us at will. Boda-boda front is another hurdle hampering movements because of overcharging due to what they call 'fuel crisis.' Food commodities are unaffordable, the list is long.

The communities, using their own initiatives, set to repair their own roads. It is a good work from the locals. I am afraid those who always want to take credit for a work they have not done, failed or refused to do, will go to the media to lie to the President. The daily collections which could repair roads go to individuals pockets.

The goodness is that the President has ears. Let us not hoodwink ourselves into believing fallaciously that he is unaware. He knows what we do and where we fail to deliver. It is there that when he surprises us with a decree/decrees, most of us collapse or walk out of the town in protests because our mouths are pulled out of the breasts without warning. The President is right that once we fail, we have to be fired and asked to account for the failure.

I don't feel fine when failed officials still maintain their positions in the government and boasting of loyalty.

I'm not seeing anything that is being done by those who were charged by the President to administer Juba at the local level. If we had been honest with ourselves and patriotic, the inner roads would have been asphalted with the local collections. Unfortunately, all goes into their pockets. I believe my mistake here would be that I have said what people don't want me to say or what they don't want to be heard or said publicly. 

But if we don't say this to be rectified, who will beat his or her chest that he or she is helping the President? Helping the President is not insincerely praising him but building roads, schools and improving health care services in the country and more importantly, making Juba look like a city. Remember, there is no war in Juba to prevent it from being developed. It is not always the personality of the Head of State that does all these; he delegates powers provided that funds are availed.

It is the responsibility of the ministers, governors and other administrators to deliver services. The oath the appointees take before the highest office is not to show off but it is a covenant between you and God not to fail the one who appointed you.

The lies that the Nuer are fighting the Dinka should not be a license to deny us the services we badly need. Who wants to continue lecturing on tribalistic chauvinism? If Rwandans were not wise, they would not sit together now. We want a South Sudan where all the tribes live together in peace, harmony and accountable for what each and every one does.

President Salva has never talked of any tribal supremacy. As somebody who won the confidence of the people with the help of the implementation of the CPA in 2010, it is just a stroke of a pen to kick you out and another to bring you in. There is no reason whatsoever to keep people known for glaring failures. Their actions do not live up to our expectations and the case of the local Juba administrative unit is a case in point.


The author is a concerned citizen, has no political color, independent opinion writer, and stands where the truth is deemed bitter. My email is palcholnyan2016


Dear Melbournians, the South Sudanese people to be precise. Do you think we have seen it all? Do you think we have seen that: I mean in the aftermath of yesteryears, in regard to our culture and the notions around identity and belonging? Do you think we have seen the true reaping of what we sowed years ago? Do you really think so? After all, did we really sow anything like seeds and that there’s something to be reaped? Did we really live it out well to be seen today?

I am sorry to have bothered you, my potential readers, with questions regarding our social, economic, and political location in our host society: Australia. I think we have not seen it all and as a whole: The idea that people are bound by certain values and beliefs of significance to them. This requires cooperation and role-specific obligations on the roles of every man and woman across a given people and their society.


While it is possible for us to racially discriminate or judge people we know, the chances of judging people we know diminish significantly the more we know them. An easy example of the importance of understanding others is the attitude people develop when they want to harm others or when they want to deny them something valuable. Essentially, before you fight someone, you insult them. Insults are attempts at diminishing the value of people, an attempt at estranging them, as Toni Morrison argued in The Origin of Others. It is easy to discriminate against strangers or make others strangers or dehumanized in order to discriminate against them.

Transformational Leadership, Inclusive Institutions and Service Provision

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.

Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

‘Black’ as an Identity Oversimplification and Mockery

Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.

Author's Photo Gallery - Presentations