Saturday, October 26, 2019

Nobody will escape the wrath of God


By Pal Chol Nyan*


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The conflict in South Sudan has created a situation of uncertainty leaving the people despondent. People don't know what lies in store for them. They are left vulnerable. Their future and that of the children are bleak and hopes dashed.

There is nothing in sight for a better future. Some people became what they should not have been if all had been well and procedural. What works is nepotism and favoritism.

Those most considered for jobs are children of the liberators, who are now generals and politicians allied to the ruling party, SPLM.

Personally, I wouldn't boast of something or position I have not worked or had training for as a matter of modesty. I won't move heads up for something that is not within my domain. That is what brought about this mess. You find people doing what is not within their domain.

This issue of ‘it is our turn to eat’ is what brought this country down to its feet.

I will not be comfortable ‘eating’ stolen money with pride; it is not good to brag of being rich when all and sundry know it is a loot, a polluted wealth for that matter. Riches obtained overnight don't last long.

There is no blessing with such wealth. Eat well but the citizens will continue to preserve their integrity and honesty. It is not bad to be rich, but the question is how that wealth is found? Is it through a backdoor or your own sweat?

I am told most of these leaders were tailing classes during their school days. They have brought the same dullness to public offices in form of poor performance and theft of public funds with impunity. They have become superiors by default. In the past, those who used to be sent to school mostly where I come from were those kids not doing well at home. They were those who used not to look after goats or cattle well.

They were considered liabilities at home and their best place was for them to be sent to schools or towns, a formal way of keeping them away from homes where they were never helpful. Besides, the children of the chiefs and local mamurs were those who were sent to school knowingly.

There are nonentities who found themselves, by default, in positions of authority for which they have not labored but at the expense of those who physically fought in the bushes of Southern Sudan.

Having become what they are now, they began to have inflated egos little did they know they are putting on shoes that don't fit them as can be seen in how they conduct themselves in public fora.

Their exploitation of the current war situation made them disrespectful and conceited.
Time will come when the truth shall triumph, and all will be done on merits.

The judgment day for those who forge certificates will come. The day of reckoning is near for the corrupt and the killers. God will be and is on the side of the disadvantaged.

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The author is a concerned citizen and an opinion writer who has written extensively on South Sudanese political, social and economic issues. Email palcholnyan2016@gmail.com

Editor's Note: The opinions expressed in the article do not reflect the views of "The Philosophical Refugee" but that of the author. 

ON CULTURAL IDENTITY & BELONGING

Dear Melbournians, the South Sudanese people to be precise. Do you think we have seen it all? Do you think we have seen that: I mean in the aftermath of yesteryears, in regard to our culture and the notions around identity and belonging? Do you think we have seen the true reaping of what we sowed years ago? Do you really think so? After all, did we really sow anything like seeds and that there’s something to be reaped? Did we really live it out well to be seen today?

I am sorry to have bothered you, my potential readers, with questions regarding our social, economic, and political location in our host society: Australia. I think we have not seen it all and as a whole: The idea that people are bound by certain values and beliefs of significance to them. This requires cooperation and role-specific obligations on the roles of every man and woman across a given people and their society.

TOLERANCE & INCLUSION


While it is possible for us to racially discriminate or judge people we know, the chances of judging people we know diminish significantly the more we know them. An easy example of the importance of understanding others is the attitude people develop when they want to harm others or when they want to deny them something valuable. Essentially, before you fight someone, you insult them. Insults are attempts at diminishing the value of people, an attempt at estranging them, as Toni Morrison argued in The Origin of Others. It is easy to discriminate against strangers or make others strangers or dehumanized in order to discriminate against them.

Transformational Leadership, Inclusive Institutions and Service Provision

Leadership, given what is happening now in South Sudan, and generally in Africa, fascinates me. And it fascinates me not in a good way but because of the sociopolitical and socioeconomic ills facing the African continent and most of the so-called 'Third World.' To me, South Sudan, now, is a classic case.

Rebellion by disaffected politico-military leaders and repression by the government of South Sudan in Juba have stunted institutional development and leadership growth. This has made service provision almost irrelevant as political survival has taken primacy and supremacy. CLICK HERE TO READ MORE

‘Black’ as an Identity Oversimplification and Mockery

Black as a universalized cultural identity of the African Person (AP)* is a residual effect of slave and colonial mentality; a racial/race paradigm. It is a malady I call, conservatively speaking, stuck-in-the-past syndrome of color constraints. Black could be an on-the-street ‘social identifier’ of race figures not a meaningful phenomenon of deep cultural identification on a universal scale.