Thursday, August 25, 2016

South Sudan's Dr. Riek Machar Reportedly in Khartoum for "Medical Treatment"

Photo credit: gurtong.com
Following reports by the United Nations on August 17th that United Missions in the Democratic Republic of Congo (MONUSCO) has extracted South Sudan's opposition leader and former First Vice President, Riek Machar, from the South Sudan-Congolese border on humanitarian grounds, Sudanese authorities have now confirmed that Machar is Khartoum for medical treatment.

Given the volatile relations between Juba and Khartoum, it was therefore imperative for the Sudanese officials to inform Juba that their reception of Dr. Machar was purely on 'humanitarian grounds.' From the pictures being circulated on social media, it's now apparent that Machar is in a very bad  shape medically.

Dr. Machar fled Juba at the beginning of the July following the resumption of fighting between his body guards and the president's body guards. While it isn't clear what happened on July 8th, the two parties have been accusing one another of having started the fighting. Machar claims he fled Juba fearing for his life while the government claims Machar was plotting to either kill the president or stage a coup. None of both claims have been independently verified.

Soon after Machar left Juba, Taban Deng Gai, the then SPLM-IO chief negotiator, was selected by IO officials in Juba to replace Machar 'temporarily' as both the IO leader and the First Vice President (FVP) until he [Machar] returns to Juba. Given the fact that Taban has changed his rhetoric, it's not clear if Machar will ever be allowed to assume his position as the FVP.

In his new capacity as the FVP of South Sudan, Taban toured Kenya and Sudan and called for Machar to 'renounce violence' and return to South Sudan as an average South Sudanese and wait for elections in 2018.

Since the reports of Machar having been killed turned out to be untrue and Taban not likely to relinquish his position, it's not clear what will happen when Machar gets better.


Tuesday, August 9, 2016

Self-esteem and Discrimination

As someone who grew up in war conditions and lived as a refugee for a long time, I'm  sometimes considered by many people in the 'west' to be prone to (or have)  low self-esteem, be poor or illiterate.  Living as refugees or displaced persons, who depended on the good will of others put people in a situation where they don't think much about themselves. But that's not everyone though.

As I stood by our front desk at my place work talking about Race and Identity in relation to my book, Is 'Black' Really Beautiful?, the issue of why many African peoples in North America become so over-sensitive when racial issues come up! For many rational people, this owes its origin to slavery and racial segregation.

But one of my coworkers, a person  of European descent, was surprised to realize that her 'black' friend, a very intelligent woman, easily becomes irritated by simple things she [friend] considers racist. The friend considers any mention of a watermelon racist; and complains a lot about 'white privilege.' This means that discrimination is considered something 'whites' don't face because of 'white privilege.' In any discussion between 'blacks' and 'whites', 'white privilege' issue comes up!

While racial discrimination is not something anyone can deny, it's sad to make everything about race. Racism has been taken to the extreme extent that any expression of racial pride by people of European descent is considered morally suspect. These people are human and should be allowed to express, freely, the pride in what they've done and who they are.

We shouldn't make ourselves emotional prisoners of Europeans utterances. We shouldn't feel emotionally hurt when things like watermelon are mentioned. We can't feel emotionally paralyzed if we're called monkeys. When are we going to have emotional strength! Don't we have things to say that can make Europeans emotionally hurt? And if they can't get emotionally hurt then we need to learn from them to be emotionally strong.

Inter-racial relations work well when we are honest with one another. This sounds utopian but it works!

This mindset has been adopted by some South Sudanese.  Simple things are tribalized. This speaks a lot about how we feel about ourselves. When we misconstrue what other tribes say about us, then the chances of us living together in peace are compromised. Instead of understanding issues in the manner others intended them, we simply rationalized them in the way we want regardless of the plea by the people who first spoke the words to us or about us.

Instead of focusing on important issues like police brutality or discrimination in the justice system, we complain about being called monkeys or calling people racist when some, like my co-worker, mention watermelon or fried chicken. We can't put our emotional health in the hands of others but then blame them when they can't take care of our emotions.

Developing strong self-esteem can help one in distinguishing between actual Racism and misunderstanding. We can't call someone racist when they are being proud of themselves or when they say something that offends us even when  they didn't mean to offend us.

A person who's well grounded, with strong self-esteem, thinks beyond the simplicity of everyday insults; and works towards changing the bigger things that affect the lives of the discriminated groups in a significant manner.


TO BE CONSIDERED...

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